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When One becomes Two Separation
& Relativization Alone,1
the ONE2 ‘waits’ prior to time, space and form, hence empty of
identifiable realness.3 Though virtually whole, complete and perfect,
she remains unfulfilled because she cannot experience her identity (i.e.
herself) as real. Hence, to
paraphrase Gensesis 2, “It is not good for woman to be alone.” To become
self-identified, real, fulfilled, and joyful too, she needs an other (or
helpmate). She creates otherness by splitting (or slicing) herself. The ‘Other’
(or relative) functions as alternate whole but incomplete, hence identifiable
self. It’s when the One incomplete whole touches, reunites with the ‘Other’
incomplete whole that both become (momentarily) wholly self-identified, real,
complete, fulfilled, perfect and joyful too. At the
moment of reunification (read: yoga) of the One with the other the One
becomes wholly self-realised, in other words, the One experiences her true
potential as an (read: as 1) actual real identity (or Self). She responds to
self-realization with rapturous joy. However, the
joyful experience of the One and the Other becoming One whole identifiable
reality lasts only for a (timeless, timeless since otherness has ended) moment.
Then the re-united One is again alone, unreal and unidentifiable and must
split again in order to re-unite again to re-experience her identity as whole
reality again, and so on and on ad infinitum. 1… Alone means: ‘One without an other’ or ‘second’.
‘One without a second’ or ‘… other’ is a metaphor for ‘The One’ = Brahman
(see Note 2)
2… For ‘One’ read: Brahman, Atman,
Prajpati, God, Allah, the Mother, the Creatrix, the Cosmos and so on. Take
your pick.
3… Time,
space and form emerge/arise with disintegration of the One and which creates
chaos, violent turbulence, hence heat. When full integration happens (either
@ max. entropy or max. anti-entropy), turbulence ends and the heat it
generates extinguishes. The non-turbulated, cool state is called nirvana, and of which
there are two kinds. The goal of Yoga and of Buddhist Pilgrimage is the
ending of turbulence (See Patanjali’s Yoga sutra No 2). 4… In other
words, she quits the momentary ‘isness’ quantum experience which is
non-identifiable and unreal, but which is absolute, perfect and enters the
analogue existence of identifiable and real becoming, but which is relative
(Buddhist: empty (sunja) of essential existence)) and imperfect. |